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Hidden Mysteries of Astrology
In 1950 a new science was born called cosmic chemistry. The originator of this science is Georgi Giardi, one of the most significant men of the century. This man, after endless experiments in the laboratory, proved in a scientific way that the whole universe is an organic unity -- that the whole universe is one body. If my finger is hurt, then my whole body is affected. "Body" means that no limb is separate, all are joined together. If my eye is in pain, then my big toe also experiences that pain. If my foot is hurt, the message reaches the heart. If my mind is ill, my entire body will be disturbed. If my whole body is destroyed, then it will be difficult for my mind to find anywhere to be. The body is an organic unity: touch a single part and the whole body vibrates; all parts are affected.
Cosmic chemistry says that the entire cosmos is a body. Nothing in it stands apart, all things are joined together. So no matter how distant a star may be from us, when it changes our heartbeats also change. And no matter how far away the sun may be, when it becomes very disturbed our blood circulation is also disturbed. Every eleven years an atomic storm occurs on the sun. T he last time such a great atomic storm and fiery explosions were going on, a Japanese doctor named Tamatto made an amazing discovery. This doctor had been doing work on women's blood for twenty years. There is one property unique to female blood which is absent in the blood of males. At the time of menstruation the blood of women becomes thin, but men's blood always remains the same. Women's blood at the time of menstruation grows thin; at the time of pregnancy also their blood grows thin. This is one basic difference between the blood of men and women, according to Tamatto. But when atomic energy storms were occurring on the sun with great intensity, the blood of men also grew thin. This was a very novel phenomenon. Before this it had never been recorded that men's blood was affected by disturbances on the sun. And if blood can be so affected, then anything can be affected.
There is an American thinker, Frank Brown, who has been trying to arrange facilities for travelers in space. For half his life, he has made it his task to ensure that the men who travel into space will face no difficulty. The most serious problem is how they will be affected as they leave the earth. No one knows how much atomic radiation they may encounter or how it may affect them.
For two thousand years after Aristotle, in the West it was thought that space is empty, that nothing is there: two hundred miles away from earth the atmosphere ceases and there is empty space. But the investigations of space travelers have proved this notion to be wrong. Space is not empty, it is very full. It is neither empty nor dead -- it is extremely alive.
The truth is that the two-hundred-mile wide layer of the earth's atmosphere prevents many harmful influences from reaching us. But in space all kinds of strange currents are flowing, the effects of which man may not be able to withstand.
You will be surprised to learn this, and you will laugh, but before he would let a man be sent into space, Frank Brown sent a potato into space. It was Brown's contention that there is very little essential difference between a man and a potato. If the potato rots, then man cannot survive; if the potato survives, then man may also survive. The potato is a very hardy organism, and man is very sensitive. If even a potato cannot survive in space then for man there is no hope of survival. If a potato returns alive, and if it sprouts after being sown in the ground, then man can be sent into space. However, there would still be fear concerning man's ability to survive.
From his experiment Brown proved one more thing -- that a potato seed lying in the ground, or any seed lying in the ground, grows only in relation to the sun. The sun alone arouses it and encourages it to emerge. The sun alone summons the embryo plant and induces its growth.
Brown also did research in another field. This other subject has even now not been given a suitable name, but at present it is called planetary heredity. There is another word in English, horoscope, which comes from the Greek horoscopos. The meaning of the word horoscopos is: I observe the emerging planets.
When a child is born, at that moment many stars are emerging all around the earth's horizon. Just as the sun rises in the morning and sets in the evening, so stars rise and set in space twenty-four hours a day. If a child is being born at six o'clock in the morning, at that time the sun too is rising. At that time some stars are also being birth, and other stars are setting. Some stars are ascendant; some stars are on the decline, other stars are rising. This child is being born into a certain arrangement of stars in space.
Up until now we have doubted -- and even now many people not deeply familiar with the subject still doubt -- that the moon and stars can have anything to do with man. Wherever the stars may be, what difference will it make to some child being born in a village? And then too, on the same date, under the same constellation not just one child but thousands of children are born.... Among these one may become the president of some country, but the remainder will not. Among these one may die after one hundred years, and another after two days. Among these one will be a genius and one will be an idiot. So from a superficial viewpoint one might ask how a child can be related to a horoscope just by being born under a certain constellation and planetary pattern.
The logic of such a question seems clear and direct: Why would the stars be concerned with the birth of a single child? And then also, not just one child is born; under the very same stars many are born who are not all alike. From such logic it seems that the birth of a human being has no connection with the stars.
But from the investigations of Brown, Picardi, Tamatto and others, we can draw a great conclusion. All these scientists say that while we can't yet claim that a child as an individual is influenced by the stars, still, we can now say for certain that life as a whole is affected. Whether a child is influenced as an individual we cannot now say or know, but life as a whole is. And if life as a whole is, then as we investigate the facts of the matter more deeply we will discover that the individual, too, is affected by the stars.
One thing more must be considered. It has been thought that astrology is a science which, because it originated in an earlier time, could not develop. But in my view the situation is just the opposite. Astrology was an infinitely developed science in some extremely advanced civilization, but that civilization has been lost and only incomplete fragments of its astrology has remained in our hands.
Astrology is not a new science which needs to be developed, but a science which was at one time very advanced. Then the civilization which developed it was lost. Civilizations come and go every day: the fundamentals, the basic sayings and the basic principles of those things which have been developed by them, become lost.
Today, science is approaching the point where it will accept the thesis that life as a whole is affected by the movements of the stars.
At the time of birth, the condition of a child's mind is exactly like a very sensitive photo plate.... Two or three things need to be thought about if we want to understand how life is affected. And only if life is affected can there be the possibility of astrology -- not otherwise.
We should try to understand the phenomenon of twins. Two types of twins exist. One is identical twins -- those who are born from one egg. The other type is those who, although they are twins, are born from separate eggs; in the mother's womb two eggs become fertilized, and two children are born. The first type is more rare -- two children from one egg. They are very significant subjects to study, because they are born at the same time. Out of necessity we call the children born from separate eggs, "twins," but the moment of their birth is not exactly the same. It must be understood that birth is an ambiguous phenomenon. The first aspect of birth is conception -- the actual birth takes place on the day when the foetus is conceived in the mother's womb. This is actual birth. What you call birth is really birth number two -- when the child comes out of the mother's womb.
If we were to carry out a complete astrological investigation -- as the Hindus alone have done, and done very thoroughly -- then our actual concern would not begin when the child is born. Our actual concern begins when the child starts its journey in the mother's womb, when the embryo takes shape -- because that is the actual birth. So Hindus have also come to feel that if a particular type of child is to take birth, it will be born if intercourse and pregnancy occur under an arrangement of planets and constellation most suitable for that type. Now I will explain to you a little of the background of this, because much work has been done in this area and many things have become clear.
Ordinarily, when a child is born at six o'clock in the morning, we think that the constellation which exists at that time influences the child. My view is different, fundamentally different. Just because a child is born at six o'clock in the morning the stars don't cast their influence over him. No. Rather, the child chooses to be born under those stars which will influence him as he wishes to be influenced. This is a radically different thing. When the child is taking birth, then it chooses the planets and stars and the moment at which it will take birth. And if we go still more deeply, then the child also chooses the time of its conception.
Every soul chooses its own time of conception -- when it will accept a womb, at which moment. The moment of conception is not insignificant. It is significant in that it is a question of how the entire universe exists at that moment and to what sort of possibilities the universe opens the door at that moment.
When two children are conceived together from one egg, then the moment of their conception is the same and the moment of their birth is the same. It is interesting that the lives of the two children who have taken birth from one egg are so alike that it is difficult to say that the moment of birth has no influence. The I.Q. of twins born from one egg is just about equal. And the fractional difference which arises -- those who know say that it is because of our faulty measuring devices. Even now we have not been able to develop adequate criteria by which we can quantitatively measure intelligence.
Even if twins born from the same egg are brought up far apart from each other, still their I.Q.'s do not differ. Even if one child is raised in India and another in China, and neither is aware of the existence of the other, this will still be true. Cases have occurred where such twins have been raised far apart from each other until they have attained maturity, but their I.Q.'s did not differ. It is surprising that the I.Q. can be associated with the child's potential at birth.
When the twin who lives in China suffers from a cold, at that time its twin in India also suffers from a cold. Generally, twins born from one egg die in the same year. At the most, three years elapse between their deaths, and at the least, three days -- but never more than three years. If one twin has died then we can assume that after three days or within three years, the other will die. Their attitudes, their behavior, their feelings, are parallel, and it seems that the two live in almost exactly the same way. Their similarity is seen in many other things also -- each acts like a copy of the other.
Is the moment of birth so influential that their lifetimes are of about the same lengths, that their I.Q.'s are almost equal, that their bodily behavior is the same, that when the two fall ill it is from the same illness, and that when the two become well again it is from the same medicine? Can the moment of birth be so influential?
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